2 rak'ah prayer and wants. How to read midday prayer? And the position of the legs please explain

All praise be to Allah. Bismillah.
And as for the 4 raki’ats after the ‘isha prayer, that is, there is such a thing in the Sunnah and this, by the way, is one of the forgotten Sunnahs in our time!

Ibn ‘Abbas said: “Once I spent the night with my aunt Maymuna bint Haris, the wife of the Prophet (peace and blessings of Allah be upon him), and that night the Prophet (peace and blessings of Allah be upon him) was with her. He performed a night prayer ('isha), then returned to his home and performed four rak'ats. Then he went to bed, and when he got up, he asked: “Did the boy fall asleep?” Then he stood up to pray, and I stood to his left, but he put me on the right, and he prayed five rak'ats, and then two more. After that, he again went to bed and fell asleep that I heard him snoring. al-Bukhari 117, 697.

This hadith clearly indicates that after the 'isha prayer there is a sunnah of four rak'ats, since Ibn 'Abbas said: "He performed the night prayer ('isha), then returned to his home and performed four rak'ats."

Hafiz Ibn Hajar said: “Muhammad ibn Nasr attributed these four cancers to the Sunna ‘isha, since the prophet (peace and blessings of Allah be upon him) performed them before going to bed.” See Fathul Bari 2/484.

Those. these four rak'ats are not from among the qiyamu-llail, which the prophet (peace and blessings of Allah be upon him) usually performed after waking up in the middle or at the end of the night.

Sheikh Shamsul-Hakk ‘Azym Abadi about this hadith about the words: “I made four rak'ats” said: “This is the ratiba of the night prayer.” See "'Aunul-Ma'bud" 9/201.

Those. these 4 rak'ats after the prayer 'isha sheikh attributed to Sunan ar-rawatib - voluntary prayers performed before and after the five obligatory prayers.

It is also reported that the Prophet (peace and blessings of Allaah be upon him) said: “The one who performed four raki'ats after the 'isha prayer, reading in the first two rak'ats of the suras al-Kafirun and al-Ihlyas, and in the last two surahs "al-Mulk" and "as-Sajda", then they will be written to him as four rak'ahs performed on the Night of Destiny. Ibn Nasr in "Qiyamu-llail" 60.
But this hadeeth is weak. See as-Silsilah al-da'ifa 11/103 under hadith no. (5060).

However, messages with the same meaning are transmitted from a group of companions:
'Abdullah ibn 'Amr said: "He who performed four raki'at after the 'isha prayer, then they are a word performed on the Night of Predestination." Ibn Abi Shayba 7273. Sheikh al-Albani confirmed the authenticity of the isnad.

‘Aisha said: “Four rak’ahs after the prayer ‘isha are equated to performing them on the Night of Predestination.” Ibn Abi Shayba 7274. Shaykh al-Albani confirmed the authenticity of the isnad.

Ibn Mas'ud said: "He who performed four rak'ahs after the 'isha prayer, without separating them with taslim (salaam), then they are equated to performing them on the Night of Predestination." Ibn Abi Shayba 7275. Shaykh al-Albani confirmed the authenticity of the isnad.

There is no doubt that all these asar from the Sahaba have the position of marfu', i.e. what is erected to the prophet (peace and blessings of Allah be upon him), because they did not establish anything from themselves in religion and could not know what dignity four rak'ats have after the prayer 'isha, without taking it from the prophet (peace be upon him and blessings of Allah).

Citing these messages from the Sahaba, Sheikh al-Albani said: “Although they are in the form of a maukuf (from a companion), they have the position of a marfu’ (from a prophet), since such things do not speak from themselves!” See as-Silsilah al-da'ifa 11/103.

By the way, these reports indicate the great dignity of four rak'ahs after the 'isha prayer.

Among those who also spoke about this Sunnah and acted in accordance with it is Sa'id ibn Jubair, a student of Ibn 'Abbas, who performed four cancers "ata after the prayer 'isha. al-Maruazi in “Tazym al-qadr as-sala 114.

Al-Qasim ibn Abi Ayyub also performed four rak'ahs after 'isha. Ibn Abi Shayba 6684.

Imam al-Sarkhasi said: “As for voluntary prayers after ‘isha’ prayers, these are two rak’ats, as messages are transmitted about this. And if you make four rak'ahs after 'ish, then this is better, which is narrated in a hadith from Ibn 'Umar, and this is also narrated from the prophet (peace and blessings of Allah be upon him): "The one who performed four rak'ahs after the prayer 'isha, then they are equated with their fulfillment on the Night of predestination. See al-Mabsut 1/157.

Also, the desirability of performing four raki’ats after the ‘isha prayer was spoken by Hafiz al-Zailya’i and Imam ash-Shaukani. See “Nasbu-rraya” 2/145, “Nailul-autar” 3/21.

As for their performance, it is necessary to read tashahhud in the second cancer "at, as in the last one. And it is better to do all 4 cancers" at once, without separating after two cancers "at salam, as it is said in asar Ibn Mas'ud: “Who performed four rak'ahs after the 'isha prayer, without dividing them with taslim (salaam).”

Allah a'lam.

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how many rakahs are in each prayer

how many rakahs are in each prayer

1. Tell me, before lunch prayer?
2. Performing obligatory prayers

Morning prayer consists of two rak'ahs + 2 synna, which are performed odinakovo as follows:

You must raise your hands to shoulder level with the words of Allahu Akbar. This is called takbirat-l-ihram and is performed at the beginning of each prayer. After that, you should fold your arms over your chest. Right over the left and say duau-l-istiftah (prayer of the beginning), which is pronounced only when performing the first rak'ah of each prayer (see appendix). After that, you need to read Surah Al-Fatiha and what you can from the Koran and complete the first rak'ah in full, as explained earlier. After performing the first rak'ah, you should immediately proceed to the second, assuming a standing position, reading the surah Al-Fatiha along with what you can from the Koran, and completely completing the second rak'ah to the end. After the completion of the second rak'ah, it is necessary to perform jalsat at-tashahhud, i.e., sit completely reading greetings, tashahhud and salat Ibrahim (see detailed presentation 7), and then the words of taslima are pronounced

As-salamu alaikum wa rahmatu - Allah (peace and blessings of Allah be upon you), turning his head to the right and left. This is where the morning prayer ends, and during the performance of these two rak'ahs, you can read Surah Al-Fatiha aloud and that it is not difficult for you from the Koran.

2. Lunch prayer.

Lunch prayer consists of four rak'ahs. First, you should say takbirat-l-ihram and duawl-istiftah while standing, and then perform two rak'ahs one after the other. After completing them, you should sit, reading greetings and an intermediate tashahhud (see detailed summary 6), after which you should proceed to the third rak'ah. To do this, you need to stand up, raise your hands to shoulder level with the words

Allahu Akbar and from this position proceed to perform two more rak'ahs. After completing the fourth rak'ah, you should sit reading the greetings, the last tashahhud and salat Ibrahim in full, and then pronounce the words of taslim. It should be noted that during the midday prayer it is not necessary to read aloud.

3. Afternoon prayer.

The afternoon prayer consists of four rak'ahs and is performed in the same way as the lunch prayer.

4. Evening prayer.

The evening prayer consists of three rak'ahs. Like the previous two prayers, you should start this prayer with takbirat-l-ihram and duau-l-istiftah, after which you should perform two rak'ahs, reading the verses of the Qur'an aloud. After the second rak'ah, it is necessary to sit, reading the greetings until the end of the tashahhud. After that, you should stand up to perform the third rak'ah and raise your hands to shoulder level, saying the words

Allahu Akbar. Having taken a standing position, you should begin to perform this rak'ah, but do not read anything out loud (this must be done during the first two rak'ahs). After completing this rak'ah, it is necessary to sit for the final tashahhud, fully reading the greetings, tashahhud and salat Ibrahim, completing the prayer with taslim.

The night prayer consists of four rak'ahs and is carried out in the same way as midday and afternoon prayers, however, one should read aloud Surah Al-Fatiha and other verses of the Koran only during the first and second rak'ahs.

Rakats in prayer: description, features. How many rak'ahs are in each prayer?

Paying tribute to devotion to the Almighty, Muslims say the canonical prayer from the verses of the Koran - prayer. Believers should do it five times a day. Turning to God, they perform a certain sequence of sacred actions. In Islam, it is called "rakat". Namaz, consisting of several rak'ahs, is not counted by Allah if the order of its performance is incorrect.

Rakat in prayer

Each prayer cycle, called rak'ah, includes several mandatory steps:

1. Takbir is the exaltation of the Almighty. The believer pronounces the words “Allahu Akbar”. Translated from Arabic, they mean "Allah is Great."
2. Reading Surah Al-Fatiha. Muslims say a sacred prayer, being in a qiyam (standing) position.
3. Hand - waist bow. The believer bends down so that his palms reach his knees, and stays in this position for a short time, then straightens up.
4. Sajdu - bow to the earth. A Muslim falls prostrate before the Almighty, touching the floor with his forehead and nose, thus expressing his devotion to him. Then he straightens up, remaining in a sitting position.
5. The second bow to the earth, after which the believer straightens up, thereby ending the rak'ah.

This description is of a general nature. Rakats in different prayers may differ slightly from each other. The execution also varies depending on what the cycle is in terms of the prayer. For example, if the rak'ah ends the prayer, it should end with the reading of the dua "At-Tahiyat" and taslim. Before the third cycle of prayer, it is also necessary to say the dua, then do the takbir. Otherwise, you can proceed to the next cycle without additional actions.

How many rak'ahs are in prayer?

While performing the prayer, Muslims repeat the above cycle several times. It is worth noting that each prayer contains a different number of rak'ahs. It depends on the time of day in which it takes place. In Islam there are:

1. Fajr is the morning prayer.
2. Zuhr is the noon prayer.
3. Asr is the afternoon prayer.
4. Maghrib - evening prayer.
5. Isha is the night prayer.

Fajr prayer includes two rak'ahs. It is necessary to pronounce the sacred words in the morning aloud, so that they can be heard by those who are close to the one who is praying. Zuhr and asr, consisting of four rak'ahs, on the contrary, should be read in a whisper. Maghrib prayer contains three rak'ahs. Moreover, the first two Muslims pronounce it out loud, like the morning prayer. Believers read the last rak'ah in prayer very quietly, like zuhr and asr. Isha consists of four rak'ahs. The first two are spoken aloud, the last - in a whisper.

Fard Rakat and Sunna Rakat

In Islam, rak'ahs are divided into two types: fard and sunnah. The former are considered mandatory. They were discussed above. Sunnah rak'ahs in prayers, on the contrary, are performed voluntarily. However, their number in prayer is strictly determined by religion.

So, in Fajr prayer, believers are allowed to perform two sunna rakahs before the obligatory ones. The order is somewhat more complicated when performing the noon prayer. In zuhr prayer, it is customary to perform four sunna rakahs before the main cycles and two after them. Asr includes a sequence of four sunna rakahs and four fard rakahs.

After the obligatory cycles of evening and night prayers, a Muslim, if desired, can perform two more additional ones. Isha ends with three witr rakahs (actions close to obligatory). Sunnah rakah is encouraged in Islam. After all, a Muslim thus proves the strength and sincerity of his faith. However, the absence of Sunnah Rakat in prayer is not considered a sin and does not lead to punishment on the Day of Judgment.

How many rak'ahs are there in Isha prayer?

In Isha prayer (prayer at night) there are only 4 obligatory rak'ahs (Fard is an obligatory part of prayer). After it, there may be an additional part of the prayers in Isha prayer.

In total, there are 9 rak'ahs in Isha prayer: 4 fard, then 2 rak'ahs of sunnah and completes the night prayer with 3 rak'ahs of witr (wajib). In the final rakah, a prayer called Kunut should be read.

The time for performing Isha prayer should begin from the moment when the evening dawn disappears after sunset. You can find out the exact time of Isha prayer by installing a mobile application (free for all cities) or by connecting an SMS mailing list.

night prayer-Isha, four rak'ahs (fard), after it sunnah prayer, two rak'ahs.

"Isha" (night prayer). The time of this prayer begins when the redness of the sunset ends on the horizon and complete darkness sets in. Isha time lasts until midnight, midnight in Islam is the time exactly in the middle between sunset (Maghrib) and dawn (Fajr).

Five times prayer - how many rak'ahs to read

Fajr - morning prayer

It consists of two sunna rak'ahs performed before fard rak'ahs, and two fard rak'ahs.

Zuhr - noon prayer

It consists of four sunna rak'ahs performed before fard rak'ahs, four fard rak'ahs, two sunna rak'ahs performed after fard rak'ahs.

On Fridays, instead of midday prayer, Juma’-prayer is read.

Asr - afternoon prayer

It consists of four sunna rak'ahs performed before fard rak'ahs and four fard rak'ahs.

Maghrib - Evening Prayer

It consists of three fard rak'ahs, two sunnah rak'ahs performed after fard rak'ahs.

Isha - night prayer

It consists of four sunna rak'ahs performed before fard rak'ahs, four fard rak'ahs, two sunna rak'ahs performed after fard rak'ahs. Next, it is recommended to perform the three-rakah prayer Witr.

In Ramadan, as a rule, immediately after the night prayer, the Tarawih prayer is read.

First 2 fard rak'ahs

Number of sunna rak'ahs to fard

Number of sunnah rak'ahs after fard

Travelers are allowed to reduce the number of 4 fard-rakahs to two during Zuhr, Asr and Isha prayers.

How to read namaz to women: a prayer for beginners

How should a woman start performing namaz? Before answering this question, it is necessary to understand what prayer is, how to read it, and find out the procedure for performing prayer for women.

Namaz is the most important pillar of the Islamic faith, one of the five concepts that define the very essence of religion. Every Muslim and Muslim woman is obliged to perform namaz, because this is the very worship of the Almighty, a prayer to him and a sign that the believer completely submits to the Lord, surrenders himself to His will.

Prayer purifies the soul of a person, helps to illuminate his heart with the light of goodness and truth, and raises his significance in the eyes of Allah. In fact, prayer is a direct communication of a person with the Lord. Let us recall how the Prophet Muhammad (peace be upon him!) spoke about prayer: “Namaz is the pillar of religion. Whoever abandons prayer destroys his religion.”

For a Muslim, prayer is a way to purify the soul from sinful thoughts, from the human desire for vices, from the evil accumulated in the soul. Namaz is necessary not only for men, but also for women. Once the Prophet Muhammad (peace be upon him!) turned to his supporters: “Will dirt remain on your body if you bathe five times in the river that flows in front of your house?” They answered the Prophet: "O Messenger of Allah, no dirt will remain." The Prophet (peace be upon him!) said: “This is an example of the five prayers that a believer performs, and through this Allah washes away his sins, as this water washes away dirt.”

What is the key, even critical for a Muslim, the importance of prayer? The fact is that according to prayer on the Day of Judgment, the Lord will determine the value of a person for Himself, will consider his earthly actions. And Allah makes no distinction between men and women.

It is known that many Muslim women are afraid of the very beginning of prayer, because they do not know how to do it correctly. This in no way can become an obstacle on the way of a woman to fulfill her obligations to the Lord. Not performing prayer, a woman deprives her soul of peace, tranquility, she does not receive generous rewards from Allah. Her family will not be peaceful and prosperous, and she will not be able to raise her children according to the norms of Islam.

Namaz for beginners should be carried out under the control and with the help of experienced Muslims who are ready to help an inexperienced beginner.

How to perform prayer for women?

First of all, you need to find out what salt is, how many obligatory prayers there are and how many rak'ahs they include.

Salat is a prayer, an appeal to Allah, a prayer. Namaz consists of three parts - fard prayer, sunnah prayer, nafl prayer. The most important stage on the path to performing prayer is fard prayer, which is obligatory for every Muslim.

Rakat is usually called the order of performing certain actions during prayer. The morning ard-fajr includes 2 rak'ahs, the midday (az-zuhr) - 4 rak'ahs, the afternoon (al-asr) - 4 rak'ahs, and the evening or al-maghrib - 3 rak'ahs. For night prayer al-isha, 4 rak'ahs are allocated.

The rak'ah includes one hand (as the bow is called in Islam), as well as two soots - the so-called earthly bows. In order to start performing this prayer for beginner women, it is important to memorize the suras and duas used in performing prayer as soon as possible, to learn rak'ahs and the order in which they are performed. You need to know at least 3 Quranic suras, about 5 duas and Surah Fatih. In addition, a woman will have to learn how to perform wudu and ghusl.

A novice woman can be taught to perform namaz by her husband or relatives. You can also use the instructional videos, which are many on the Internet. With the help of the video, a Muslim woman will clearly see the actions during prayer, their sequence, learn the order of reading the dua and suras, learn to keep her hands and body in the correct position. It is worth remembering the words of al-Luknawi: “Many actions of a woman during prayer differ from the actions of men ...” (“As-Siyah”, volume 2, p. 205).

Prayer for beginners from two rak'ahs

The Fajr morning prayer contains only two rak'ahs, so it cannot be called difficult. In addition, such a prayer is used when performing an additional prayer.

The procedure for performing morning prayers for women is common to all Muslims. The main difference between male and female Fajr prayer is the position of the limbs. For the correct performance of this type of prayer, a woman needs not only to pronounce courts and duas in Arabic, but also to understand what meaning is embedded in them. In this article, we will give the procedure for performing prayer with the translation of suras. Of course, if a woman could attract an Arabic teacher to memorize the suras, this would be an ideal option. But, in the absence of such, you can use training programs. The most important point is the correct pronunciation of all words in Arabic. To make it easier for a novice woman, we have translated suras and duas into Russian, although, of course, such a translation cannot fully reflect the pronunciation of words.

Two rak'ahs of fard prayer

• Before performing prayer, a woman must achieve complete ritual purity. For this, ghusl and voodoo are made - this is how two types of ritual ablution are called in Islam.
• The woman's body should be almost completely hidden. Only the hands, feet and face remain open.
• We stand facing the Kaaba.
• We inform Allah with our hearts about what kind of prayer we are going to perform. For example, a woman can read to herself: “I intend for the sake of Allah to perform 2 rak’ahs of today’s morning prayer.”
• Raise both hands so that the fingertips reach shoulder level. The palms should be turned towards the Kaaba. We pronounce the initial takbir: اَللهُ أَكْبَرْ "Allahu Akbar." During Takbir, a woman should look at the place that her head touches when she bows to the ground. We hold our hands at the chest, we place our fingers at shoulder level. Feet should be parallel with a distance of about one palm without a thumb
• Having said Takbir, we fold our hands on our chest. The right hand should lie on the left hand. Men during prayer take themselves by the wrist of their left hand, but a woman does not need to do this.
• Having reached the above position and still looking at the place of saj (prostration), we read the dua "Sana": َكَ اسْمُكَ، وَتَعَالَى جَدُّكَ، وَلَا إِلَهَ غَيْرُك “Subhanakya Allahumma wa Bihamdika Wa Tabarakya- smukya wa ta'ala jaddukya wa la ilaha gairuk". (Allah! You are above all shortcomings, all praise to You, the presence of Your Name in everything is infinite, Your Majesty is high, and apart from You we do not worship anyone). Let us recall Aisha, who told people the following hadith: “The Messenger (peace and blessings of Allah be upon him) began the prayer after the introductory takbir with this doxology: “Subhanaka ...”.
• The next stage is reading أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ “Auuzu bil-layahi mina-shaitaani r-rajim” (I seek refuge with Allah but from Satan, who is stoned).
• We read بِسْمِ اللهِ الرَّحْمَنِ الرَّحيِمِ “Bis-mi Llyayahi-Rrahmani-Rrahim” (In the name of Allah, the Merciful, the Merciful).
• Without changing the position of the body, we read the most important Sura Fatiha in prayer:

بِسْمِ اللَّـهِ الرَّ‌حْمَـٰنِ الرَّ‌حِيمِ

الْحَمْدُ لِلَّـهِ رَ‌بِّ الْعَالَمِينَ

مَالِكِ يَوْمِ الدِّينِ

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ

اهْدِنَا الصِّرَ‌اطَ الْمُسْتَقِيمَ

صِرَ‌اطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ

غَيْرِ‌ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ

AlhamdulilLakhi Rabbi-l-alamieen! Ar-Rahmani-r-Rahim! Maliki yawvmiddin. Iyyaka na'budu wa iyyaka nasta'in. Ihdi-on-with-Syrat-al-mustaqim. Syrat-al-lyazina an ‘amta ‘alaihim. Gairi-l-magdubi ‘aleihim wa lyaddaaa-liiin.

(Praise be to Allah, Lord of the worlds! Merciful, Merciful, King on the Day of Judgment. We worship You and ask You to help! erring ones).

• Keeping the position of the body, we read any sura known to us. Surah Al-Kawthar is perfect:

إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ‌

فَصَلِّ لِرَ‌بِّكَ وَانْحَرْ‌

إِنَّ شَانِئَكَ هُوَ الْأَبْتَرُ‌

"Inna a'tayna kal-kausar. Fasalli li rabbika vanhar. Inna shaniaka huva-l-abtar". (We have given you al-Kawthar (countless blessings, including the river of the same name in Paradise). Therefore, pray for the sake of your Lord and slaughter the victim. Verily, your hater himself will be unknown).

In principle, when praying for beginner women, it is enough to read Surah Fatiha, followed by the transition to the performance of the Hand.

The hand is made as follows: we bend in a bow, leaving the back parallel to the floor. We say "Allah Akbar". It is not necessary for the representatives of the weaker sex to simply lean forward a little, because it is quite difficult to completely align the back and not every woman is capable of this. When performing the Hand, the hands should rest against the kneecaps, but they do not need to be clasped. Leaning in this way, we say:

سُبْحَانَ رَبِّيَ الْعَظِيمِ

"Subhaana Rabiyal Azyym" - (Glory to my Great Lord).

This phrase is pronounced 3 to 7 times. Mandatory condition: the number of utterances must be odd.

• The exit from the “bow” position is also accompanied by the reading of the sura:

سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ

رَبَّنَا وَلَكَ الحَمْدُ

"Sami'allahu Estuary Hamidah."

(Allah heard those who praise him).

"Rabbana wa lakal hamd."

(O our Lord, to You alone all praise!)

• Having straightened up, we again carry out Sajda, while saying “Allahu Akbar”. Different parts of the body fall to the floor gradually: first we press the knees to the floor, then the hands, and finally the nose and forehead. It is important that the head should be located at Sazhd directly between the hands, divorced in such a way that the fingers pressed against each other point towards the Kaaba. The elbows should be close to the stomach. We firmly press the calves to the hips, you can not close your eyes. Having reached this position, the Muslim woman says:

سُبْحَانَ رَبِّيَ الْأَعْلَى “Subhana Rabbiial A’laa.” (Praise be to my Lord Supreme).

• We return to a sitting position, while saying “Allahu Akbar”. We occupy a new sitting position: we bend our knees, we place our hands on them. We hold this position until "Subhanallah" is pronounced. Again we say "Allahu Akbar" and take the position of Sajd. In Sajda we say three, five or seven times: "Subhana Rabbiyal A'laa." An important point: the number of repetitions should be the same in both the Soot and the Hand.
• The first rak'ah of prayer ends with a rise to a standing position. Of course, at the same time, we say “Allahu Akbar”: praising the Almighty is obligatory for almost every action during prayer. We keep our hands folded on our chest.

Second rak'ah of fard prayer

• We repeat all the above steps, but from the moment of reading Surah Fatiha. After reading the sura, we use another text, for example, "Ikhlas":

قُلْ هُوَ اللَّـهُ أَحَدٌ

لَمْ يَلِدْ وَلَمْ يُولَدْ

وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ

“Kul huva llaahu ahad. Allahu samad. Lam yalid wa lam yulad. Wa lam yakullahu kufuvan ahad.” (He is Allah - one, Allah is eternal; He did not give birth and was not born, and not one was equal to Him!) (Sura 112 - “Ikhlas).

An important point: when performing namaz, Muslims are forbidden to read the same suras in different rak'ahs. There is only one exception to this rule - Surah Fatiha, which is an indispensable part of any rak'ah.

• We use the same scheme of actions as during the first rak'ah until the second Saj. Having made a bow, we do not rise, as described above, but sit down. The woman sits to the left, legs pulled up to the outer side of the thighs, directs to the right of herself. It is important that the woman praying should sit on the floor and not on her feet. We place our hands on our knees, pressing our fingers tightly.
• Having accepted this position, it is necessary to read the most important dua Tashahud: ِلهِ، اَلسَّلامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَ بَرَكاتُهُ، اَلسَّلامُ عَلَيْنا وَعَلى عِبادِ اللهِ الصّالِحينَ،سُولُ الله،ِ اَللّهُمَّ صَلِّ عَلى مُحَمَّدٍ وُ مُحَمَّدٍ كَما صَلَّيْتَ عَلى إِبْراهيمَ وَعَلى آلِ إِبْراهيمَ، وَبارِكْ عَلى مُحَمَّدٍ وَعَلى آلِ مُحَمَّدٍ كَما بارَكَ عَلى إِ بْراهيمَ وَعَلى آلِ إِبْراهيمَ، فِي الْعالَمينَ، إِنَّكَ حَميدٌ مَ جيد "At-tahiyyatu Lillayahi Was-Salavaatu wat-Tayyibat As-Salayama alaika Ayuhan-nabiyu wa rahmatu Llaahi va barakayatuh. Assalamu Aleina wa ala ibaadi Llaahi-salikhin Ashkhadu Allaya ilaha ilallahu wa ashkhadu Anna Muhammadan Abduhu wa Rasuulukh ”(Greetings, prayers and all good deeds belong only to Allah Almighty. Peace be upon you, O Prophet, the mercy of Allah and His blessing Peace be upon us, as well as To all the righteous servants of Allah, I testify that there is no god worthy of worship except Allah, and I testify that Muhammad is His servant and Messenger).

On the words "la illaha" it is necessary to raise the right index finger up. On the words "illa llahu", lower the finger.

• The next part of the prayer is the reading of the dua "Salavat", glorifying the Prophet Muhammad (peace be upon him!).

"Allaahumma sally 'alaya sayidinaa muhammadin wa 'alaya eeli sayidinaa muhammad, Kama sallyite 'alaya sayidinaa ibraahiima wa 'alaya eeli sayidinaa ibraahim, Wa baarik 'alaya sayidinaa muhammadin wa 'alaya eeli sayidinaa mu hammad, Kamaa baarakte 'alaya sayidinaa ibraahima wa 'alaya eeli sayidinaa ibraahiima fil-'aalamiin, innekya hamidun majiid".

(O Allah! Bless Muhammad and his family, as You blessed Ibrahim and his family. And send blessings to Muhammad and his family, as You sent blessings to Ibrahim and his family in all the worlds. Verily, You are the Praised, Glorified).

• Immediately after the dua to the glory of Muhammad, we read an appeal to Allah: وَلاَ يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ، فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ، وَارْحَمْنِي، Allahhumma inni zolyamtu nafsi zulman kasira wa la yagfiruz zunuuba illya Ant . Fagfirli magfiratam min ‘indik uarhamni innaka Antal Gafuurur Rakhim.” (“O Allah, truly I have been extremely unfair with myself, and only You forgive sins. So forgive me from Your side and have mercy on me! Truly, You are the Most Forgiving, Most Merciful).
• Dua for the glory of Allah is replaced by Salutation. It must be read with the head turned to the right and looking at the right shoulder. We pronounce:

السَّلاَمُ عَلَيْكُمْ وَ رَحْمَةُ اللهِ

"Assalayama 'alaikum wa rahmatu-llaah" (peace and blessings of Allah be upon you).

We turn our heads to the left, look at the left shoulder and say: “Assalayama 'alaikum va rahmatu-Llaah”, which means “Peace be upon you and the blessing of the Almighty.”

This concludes the double prayer.

If desired, the worshiper can expand the prayer by reading “Astaghfirullah” three times at the end of the prayer session, then “Ayatul-Kursi”. In addition, you can say the following taxibs 33 times:

سُبْحَانَ اللهِ - Subhanallah.

اَلْحَمْدُ لِلهِ - Alhamdulillah.

We say "Allahu Akbar" thirty-four times.

After that you need to read:

لاَ اِلَهَ اِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ.لَهُ الْمُلْكُ وَ لَهُ الْحَمْدُ

وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

“La ilaha illalah wahdahu la shikalyakh, lyakhul mulku wa lyakhul hamdu wa hua ala kulli shayin kadir.”

The next part of the extended version of the prayer is the reading of the dua from the Prophet Muhammad (peace be upon him!). You can read any other duas that do not conflict with Shariah. When reading, we hold open palms together in front of the face, slightly tilting them to the upper side.

Two-rakah sunnah and nafl prayers

Sunnah and nafl prayers are usually done during the morning prayer immediately after its fard rakah. In addition, after the fard rakahs of the Zuhr prayer, 2 rakahs of the sunnah and nafl are used.

Also, 2 rakahs of sunnah and nafl are used after fard (Maghrib), fard (Esha) and immediately before Witr prayer.

Sunnah and nafl prayers are almost the same as the double-raked fard prayer. The key difference is the intention, since immediately before the prayer being performed, a Muslim woman needs to read the intention for this particular prayer. If a woman performs Sunnah prayer, then she should also read about him.

Correct reading of three-rakat prayers by a woman

How can a woman correctly read fard prayer, consisting of 3 rak'ahs? Let's figure it out. Such a prayer can only be found in the Maghreb prayer.

Prayer begins with two rak'ahs, similar to those used in the two-rakah prayer. Simplified, the order is as follows:

1. Surah Fatiha.
2. Brief surah.
3. Sadja.
4. Second Saja.
5. Sura Fatiha (re-reading).
6. One of the suras familiar to the woman.
7. Hand.
8. Sadja.
9. Second Saja.

After the second saji of the second rak'ah, the woman needs to sit down and read the Tashahud dua. After reading the dua, a Muslim woman can move on to the third rak'ah.

The third rak'ah includes Surah Fatiha, the hand, the saj and the second saj. Having coped with the second saj, the woman sits down to read the dua. She will recite the following surahs:

Having finished with this part of the prayer, the Muslim woman pronounces a Greeting similar to the Greeting from the two-raked prayer session. Prayer is considered completed.

How to pray Witr

The Witr prayer includes three rak'ahs, and its performance is significantly different from the above. When performing, specific rules are used that are not used in other prayers.

A woman needs to stand facing the Kaaba, pronounce the Intention, then the classic Takbir “Allahu Akbar”. The next stage is the pronunciation of the dua "Sana". When the dua is said, the first rak'ah of Vitra begins.

The first rak'ah includes: sura "Fatiha", a short sura, a hand, a sajda and a second sajja. We stand for the performance of the second rak'ah, which includes "Fatiha", a short sura, hand, saja, second saja. After the second saji, we sit down and read the dua Tashahud. It is important to observe the correct landing. We rise for the third rak'ah.

In the third rak'ah of the Vitra prayer, the Fatiha sura and one of the short suras known to the woman are read. An excellent option would be Surah Falak:

قُلْ أَعُوذُ بِرَ‌بِّ الْفَلَقِ ﴿١﴾ مِن شَرِّ‌ مَا خَلَقَ ﴿٢﴾ وَمِن شَرِّ‌ غَاسِقٍ إِذَا وَقَبَ ﴿٣﴾ وَمِن شَرِّ‌ النَّفَّاثَاتِ فِي الْعُقَدِ ﴿٤﴾ وَمِن شَرِّ‌ حَاسِدٍ إِذَا حَسَدَ ﴿٥﴾

“Kul a” uzuu bi-rabbi l-falak. Minn sharri maa halak. Wa minn sharri ‘gaasikyn isaa vakab. Wa min sharri nafazaati fii l-“ukad. Wa minn sharri haasidin isaa hasad."

(Say: "I resort to the protection of the Lord of the dawn from the evil of what He has created, from the evil of darkness when it comes, from the evil of witches who spit on bundles, from the evil of an envious person when he envies.")

Note! When performing prayer Witr for beginners, it is permissible to read the same suras in different rak'ahs.

At the next stage, you should say “Allahu Akbar”, raise your hands as if performing the initial takbir and return them to their original position. We pronounce dua Qunut:

اَللَّهُمَّ اِنَّا نَسْتَعِينُكَ وَ نَسْتَغْفِرُكَ وَ نَسْتَهْدِيكَ وَ نُؤْمِنُ بِكَ وَ

نَتُوبُ اِلَيْكَ وَ نَتَوَكَّلُ عَلَيْكَ وَ نُثْنِى عَلَيْكَ الْخَيْرَ كُلَّهُ نَشْكُرُكَ

وَ لآ نَكْفُرُكَ وَ نَخْلَعُ وَ نَتْرُكُ مَنْ يَفْجُرُكَ

اَللَّهُمَّ اِيَّاكَ نَعْبُدُ وَ لَكَ نُصَلِّى وَ نَسْجُدُ وَ اِلَيْكَ نَسْعَى وَ نَحْفِدُ

نَرْجُوا رَحْمَتَكَ وَ نَخْشَى عَذَابَكَ اِنَّ عَذَابَكَ بِالْكُفَّارِ مُلْحِقٌ

“Allahumma inna nastainuka wa nastagfiruka wa nastahdika wa nu’minu bika wa natubu ilyayka wa netawakkulu aleyke va nusni aleyku-l-haira kullehu neshkuruka wa laa nakfuruka wa nakhlyau wa netruku mey yafjuruk. Allahumma iyyaka na’budu wa laka nusalli wa nasjudu wa ilyayka nes’a wa nakhfidu narju rahmatika wa nakhsha azabaka inna azabaka bi-l-kuffari mulhik "

(“O Allah! We ask to guide us on the true path, we ask You for forgiveness and repent. We believe in You and rely on You. We praise You in the best way. We thank You and are not unfaithful. We reject and renounce the one who does not obey You. O Allah! We worship You alone, we pray and make prostrations to the ground. We aspire to You and head towards You. We hope for Your Mercy and fear Your punishment. Verily, Your punishment comprehends the unbelievers!")

Dua "Kunut" is a very difficult sura, which a woman will need a lot of time and effort to memorize. In the event that a Muslim woman has not yet managed to cope with this sura, you can use a simpler one:

رَبَّنَا اَتِنَا فِى الدُّنْيَا حَسَنَةً وَ فِى اْلآخِرَةِ حَسَنَةً وَ قِنَا عَذَابَ النَّارِ

"Rabbana atina fi-d-Dunya hasanatan wa fi-l-Ahirati hasanatan va kyna azaban-Nar".

(Our Lord! Give us good things in this and the next life, protect us from the fire of Hell).

If the woman has not yet memorized this dua, you can say “Allahumma-gfirli” three times, which means: “Allah, forgive me!”. Three times is also acceptable: “Ya, Rabbi!” (O my Creator!).

Having said the dua, we say “Allahu Akbar!”, make a hand, soot, another soot and sit down to pronounce the following texts:

Witr concludes with salutations to Allah.

Four-kaat prayer for beginners

Having gained some experience in performing namaz, a woman can proceed to 4 rakah.

Four act prayers include Zuhr, Esha fard and Asr.

Performance

• We become so that the face is turned to the Kaaba.
• We express intent.
• We articulate Takbir "Allahu Akbar!".
• We say the dua "Sana".
• We stand to perform the first rak'ah.
• The first two rak'ahs are read as in a 2-rakah fadr prayer, with the exception that in the second rak'ah it is enough to read "Tashahud" and after the "Fatiha" sura nothing more needs to be read.
• Having completed two rak'ahs, we read the dua Tashahud. Then - "Salavat", Allahumma inni zolyamtu nafsi. Let's do a greeting.

Women need to remember the rules of prayer. The body must be covered, it is impossible to pray during menstruation and after childbirth. The prayers that the Muslim woman missed at this moment do not need to be restored.

The rules for performing prayers for a woman are suitable for both girls and girls. Unlike men, women are encouraged to pray at home. If a Muslim woman is in a mosque, she should stand behind the praying men. It is impossible to stand in the same row with men - such a prayer will not please Allah.

Watch the video from YouTube on our website: prayer for women according to the Hanafi madhhab

Watch online video lesson: how to read namaz for beginner Muslim women

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All praise be to Allah.

The Messenger of Allah (peace and blessings of Allah be upon him) would leave his house on the day of Juma (Friday) and climb the minbar. The muazzin then recited the adhan, and after that the Prophet (peace and blessings of Allaah be upon him) began his khutbah. If there was a Sunnah prayer that should be performed before the Friday Prayer, then the Prophet (peace and blessings of Allaah be upon him) would have said about it and would have done it himself. In the time of the Prophet (peace and blessings of Allaah be upon him) there was nothing but adhan before the khutbah.
Therefore, most imams agree that there is no sunnah that should be performed before the Friday prayer, otherwise there should have been a message about the words or actions of the Prophet (peace and blessings of Allaah be upon him), but nothing of the kind was transmitted. This was the madhhab of Imam Malik, Shafi and most of his companions, and the well-known opinion of the madhhab of Ahmad.

Al Iraqi said:
“I did not see anything indicating that these three Imams recommended to perform the Sunnah prayer before this (Juma)”

Muhaddis Albani said:
“For this reason, the so-called Sunnah is not mentioned in the Kitab al Umm of Imam Shafi, or in the book of al Masail of Imam Ahmad, or in the writings of other early Imams. Therefore, I say: “Those who perform this prayer do not follow the Messenger of Allah or the imams; on the contrary, they imitate the late scholars, who are like them in that they are also imitators (early scholars) and not mujtahids (scholars who make their own decisions). It is amazing to see an imitator imitating another imitator.” (Ghaul al Mubin, 60,374)

Moreover, between the first and second call to prayer, there should be enough time for people to prepare for prayer, but not time to offer two rak'ahs, as is done in some countries and mosques.
Regarding making a joint dua behind the imam, after prayer, Shaykh ibn Uthaymeen answered this question for al Fatawa, page 368:
“This is an innovation that is not reported from the Prophet (peace and blessings of Allaah be upon him) or from his companions. It is prescribed for people to remember Allah after prayer, in accordance with the teachings of the Messenger of Allah (peace and blessings of Allah be upon him) and this should be done loudly, as narrated in the hadith of Bukhari from Ibn Abbas (may Allah be pleased with him): “People raised their voices in dhikr (remembrance of Allah) after performing the prescribed prayer, at the time of the Prophet (peace and blessings of Allah be upon him) ”

Regarding the prayer after Jum, Ibn al Qayyum said in al Zaad (1:440)

When the Prophet (peace and blessings of Allaah be upon him) completed Juma, he would enter his house and perform two rak'ahs of the Sunnah and he would subsequently order four rak'ahs. Our sheikh Abul Abbas ibn Taymiyyah said: if he prayed in the mosque, he made 4 rak'ahs, but if at home, then 2 rak'ahs. I say that this is said in many hadiths. Abu Dawud narrated in Sunan (1130) from Ibn Umar that when he prayed in the mosque he would do four, and when he prayed at home he would pray two.

With regard to holding a hand on the face after a dua, this is not mentioned in any of the authentic hadiths; on the contrary, some scholars have argued that this is bidat (See Mujam al Yuida, p 227)

Do not commit this bidah and do not participate in that. We advise to be with people who follow the Sunnah.